We are now on iTunes!

And He said to them, “Go into all the world and preach the gospel to every creature.”
- Mark 16:15 (NKJV)

Part of the Great Commission is, as illustrated in the above Scripture, is to spread the Gospel to the whole world. While there are many global missions and ministries, there will never be enough until every single soul is saved in the Blood of Christ Jesus! Far too often, it seems like many smaller churches feel that they do not have the ability or resources to make a difference at all. This is quite a wrong attitude to have. No matter who you are as a person or the size of any congregation, there is always something that can be done in the Lord’s holy name.

At Henry Fork Church of the Brethren, we are adding yet another tool to help with the Great Commission – podcasts on iTunes.

As you may or may not know, anyone can already download or listen to the sermons and Sunday services directly from our website, which is great in and of itself. However, there are still avenues that can be utilized and leveraged to help spread the Word even further. iPods and the corresponding computer application, iTunes, have become widely popular among the entire world population. There are hundreds of millions of users around the world that use iTunes and with over an average of 5,000,000 downloads every single day, anyone can see how utilizing this technology has great potential to help being people to the Lord. What is better is that we of course are not charging one single penny for the downloads of our services on iTunes. Just as Salvation is free to us, so should this be.

So, anyone that uses iTunes can enjoy our services via this application portal and share it with others. Our podcasts will be listed in search results in the next couple of days; however, in the mean time (and at any time) you can get there by clicking this link. **Bear in mind, this does require iTunes to be installed on your computer. If you do not have iTunes already, you can get the free download by clicking here.

And, at all times, you will notice the iTunes link at the very top of every page, which you can also use to get to our iTunes Podcasts.

What we Believe

Retrieved and used with permission from www.brethren.org.

The central emphasis of the Church of the Brethren is not a creed, but a commitment to follow Christ in simple obedience, to be faithful disciples in the modern world. As do most other Christians, the Brethren believe in God as Creator and loving Sustainer. We confess the Lordship of Christ, and we seek to be guided by the Holy Spirit in every aspect of life, thought, and mission.

We hold the New Testament as our guidebook for living, affirming with it the need for lifelong and faithful study of the Scriptures. Brethren believe that God has revealed an unfolding purpose for the human family and the universe through the Hebrew Scriptures (or Old Testament), and fully in the New Testament. We hold the New Testament as the record of the life, ministry, teaching, death, and resurrection of Jesus Christ, and of the beginnings of the life and thought of the Christian church.

Faithful following of Jesus Christ and obedience to the will of God as revealed in the Scriptures have led us to emphasize principles that we believe are central in true discipleship. Among these are peace and reconciliation, simple living, integrity of speech, family values, and service to neighbors near and far.

(Drawn from “The Brethren Heritage,” Elizabethtown College)


What it Means to be a Christian
The specific words vary from congregation to congregation as members are received into the church, but all affirm their belief in Jesus Christ as Lord and Savior. They promise to turn from sin and to live in faithfulness to God and to the church, taking the example and teachings of Jesus as a model. Brethren never stop discussing what that model means for the daily life of the believer.

Seeking to follow Romans 12:2, “Do not be conformed to this world” (NRSV), Brethren insist members should not thoughtlessly adopt the patterns of the world around them. At an earlier time, features like dress, homes, and meetinghouses were distinctively plain as we sought to live what was called “the simple life.” Brethren refused military service and practiced nonviolence in the face of violence. We refused to take oaths or go to court to solve problems. These practices set us apart from the world.

Today we seek to interpret biblical teachings in fresh ways for our day. We encourage members to think about what they buy and how they use their money in an affluent society. We are sensitive to the limited resources of our global community. We encourage people to “affirm” rather than “swear” when taking an oath. With earlier Brethren, we believe that “our word should be as good as our bond.”

Above all, Brethren seek to pattern our daily living after the life of Jesus: a life of humble service and unconditional love. As part of a larger body of believers—the church, the body of Christ—we go into all the world today with a mission of witness, service, and reconciliation.

(Drawn from “Who Are These Brethren?,” by Joan Deeter; “Reflections on Brethren Heritage and Identity,” Brethren Press; “The Brethren Heritage,” Elizabethtown College)


How do we live out our faith?
It is easy to talk about faith and never get around to doing anything. So the continuing call is to “walk the talk.” Alexander Mack, the leader of the earliest Brethren, insisted that they could be recognized “by the manner of their living.”

Being a disciple of Jesus Christ, then, affects everything that we say and do. Obedience—meaning obedience of Jesus—has been a key word among Brethren. What we do in the world is just as important as what we do in the church. Christ’s style of self-giving love is the example we are called to follow in all our relationships.

That belief shows itself in the giving nature of Brethren. We respond quickly to need. We send money and volunteers to disaster sites. We support soup kitchens, day-care centers, and homeless shelters in our communities. Thousands of people have served around the world through Brethren Volunteer Service. People often know the Brethren through our ministries of compassion.

We believe following Christ means following his example of serving others, healing the broken, and bringing new life and hope to the despairing. We take seriously Jesus’ call to love all people, including the “enemy.”

In fact, the Church of the Brethren is known as one of the Historic Peace Churches. Brethren have considered participation in war to be unacceptable for Christians and have based this understanding on the teachings of Jesus and on other New Testament texts.

In our concern for the well-being of neighbors near and far, Brethren have begun creative programs to enable the world’s poor to walk toward a better life. Heifer Project International (providing livestock for poor families) and SERRV International (supporting craft producers in developing countries), for example, were both begun by Brethren before they grew into ecumenical ministries.

“For the glory of God and my neighbors’ good” was a motto of an early Brethren leader, whose own successful printing operation was destroyed due to his opposition to the Revolutionary War. This two-part phrase, turning us both toward God in devotion and toward our neighbors in service, remains an appropriate summary of the church’s understanding of the nature of Christian faith.

(Drawn from “Who Are These Brethren?,” Joan Deeter; and “Reflections on Brethren Witness” by David Radcliff)


Brethren
Brethren have a long tradition of “gathering around the Word.” Taking the New Testament as our guide, we discuss what Jesus did—and why. Then we try to pattern our own lives after his.

“Where two or three are gathered together in my name,” Jesus promised, “there am I in the midst of them.” Through the practices described here, Brethren come together—as small groups or larger ones—in loving imitation of Jesus’ actions. At these times, we’re especially aware of God’s presence. We call these practices our ordinances, because we think of them as instructions from God.


Baptism
Before making any serious commitment—to marry, to accept a responsible office, to practice healthier living—a person considers the meaning and consequences of that choice. Often, he or she undergoes a public ceremony to acknowledge the momentous personal decision. For Brethren, the ordinance of “believers baptism” marks just such a deliberate, thoughtful commitment.

Choosing to follow the example of Jesus begins with repenting, or humbly re-examining one’s relationship with God. Jesus himself showed us the way: He asked to be baptized by John, and he instructed his disciples to baptize others who wanted to be symbolically “reborn” through God’s grace, into a new life of mature belief and service.

Three hundred years ago, the first Brethren chose adult baptism as their ceremonial response to God’s saving act—the life, death, and resurrection of Jesus Christ. Today, in the presence of the congregation, a newly committed person kneels in the water of the baptistry, publicly acknowledges his or her decision, and is immersed three times forward, “in the name of the Father, and of the Son, and of the Holy Spirit.”

Through this symbolic cleansing and rebirth, the person becomes a full member of the Brethren congregation and of the larger body of Christ. The decision to be baptized indicates a willingness to take on both the joy and the responsibility of living Jesus’ teachings.


Love Feast and communion
In an act of great love, Jesus gave his life for ours. The Brethren, as Jesus’ followers, love God and each other—and take that love into the world. Once or twice a year, Brethren celebrate what the earliest Christians called agape: the outflowing love that seeks not to receive but to give.

Jesus taught us this practice, sharing with his disciples a last, loving meal the night before he died. He washed the disciples’ feet, ate supper with them, sought to draw them closer into the fold of his love, and offered them the symbolic bread and cup.

During love feast, we repeat these simple, meaningful acts. After reconciling any discord among ourselves, we lovingly wash each other’s feet, then enjoy a meal together. Quietly we share communion, the bread and the cup that remind us of Jesus’ great gift; we renew our commitment to follow his example of sacrificial love. Congregations may also observe the eucharist, or bread-and-cup communion, at other times and in other settings.

Love feast closes with a hymn; then follows the humble task of cleaning up, in which all are invited to participate. When we leave the feast, reunited in our dedication to Christ and to each other, the deep, nourishing love goes with us.


Feetwashing
Jesus knew that this evening, this meal, was the last time he and his twelve disciples would gather as a group. He wanted his followers to remember, in the difficult days ahead, why he had come and what he had taught them. When the disciples began to argue about which of them was more important, Jesus decided to make his lesson plain: Taking a towel and a basin of water, this great teacher knelt beside the first disciple—and did not stop until, like a lowly servant, he had washed the feet of each one there.

By including the service of feetwashing in our love feast, Brethren imitate Jesus’ actions and honor his lessons. No person ought to be greater than another, Jesus taught. Love has no need to prove status or position; love simply gives—and keeps on giving.

A symbolic, cleansing act, feetwashing prepares us for the meal and communion that follow. It reminds us that, in God’s sight, everyone needs loving attention, and everyone can offer that service to others. First we humbly accept attention and care from the one who washes our feet. Then we in turn wash someone else’s feet. After each act of feetwashing, the two people embrace and share a simple phrase of blessing.

In receiving this emblem of God’s cleansing grace, we remember that as followers of Jesus, we can help distribute God’s blessing to others—through steady, loving service, symbolically washing the feet of the world.


Anointing
At some time, almost every person—even the most devout—may become anxious, despairing, or ill. Following instructions given in the New Testament, the Brethren practice an ordinance called anointing: the prayerful, loving application of oil to the forehead of someone in physical or spiritual need.

Most of the time, members take initiative to request anointing for themselves or for members of their family. Recently more and more people have discovered anointing as a powerful symbol for the full range of renewal and healing. People ask for anointing before surgery or during serious illness, and they also request it in times of grief, emotional turmoil, or brokenness in relationships.

The anointing service is usually conducted in a home or small-group setting, although some congregations use it in public worship. A time is provided for confession. Then the minister or other representative of the church applies oil three times to the forehead, symbolizing forgiveness of sin, strengthening of faith, and healing of body, mind, and spirit.

Finally the minister lays hands on the one to be anointed, sometimes inviting others present to do the same, and prays specifically for this persons’s expressed concern. The laying on of hands is a reminder that the whole congregation, whether present or not, joins in prayer and support.

About the Church of the Brethren

Continuing the work of Jesus. Peacefully. Simply. Together.

Retrieved and used with permission from www.brethren.org.

Another way of living
In the New Testament, the word “brethren” describes a community of men and women who chose another way of living: the way of Jesus. The Church of the Brethren, begun three centuries ago in Germany, still draws people who want to continue Jesus’ work of faithfulness and loving service.


Continuing the work of Jesus
Though the Brethren as a group have existed for three hundred years, we subscribe to no formal “creed” or set of rules. We simply try to do what Jesus did.

Jesus brought a message of life, love, and hope. But he offered much more than inspiring words: He understood that people’s spiritual needs also include day-to-day human ones — food, health, rest, comfort, friendship, and unconditional acceptance. “I am the way,” he told his followers. He showed them how to trust, how to care, and how to help.

Steadily, lovingly, even radically, Jesus went about saving the world — by serving its people. Because we believe his message, we seek to do the same.


Peacefully
Whether the conflict involves warring nations, racial discord, theological disputes, personal disagreement, or mere misunderstanding, Brethren listen conscientiously, seek guidance in the scriptures, and work toward reconciliation. We practice peaceful living.

Our longstanding commitment to peace and justice includes a deep regard for human life and dignity. Brethren reach worldwide to help repair the ravages of poverty, ignorance, exploitation, and catastrophic events. Along with our faith, we bring food, books, classes, tools, and medicine.

Living peacefully, to the Brethren, means treating each person with the attentive, compassionate respect that all human beings deserve.


Simply
Years ago, all Brethren were immediately recognizable because of their plain dress and reserved ways. Today’s Brethren live very much in the world, work in a broad range of occupations, and make use of the latest technology.

Continually, though, we try to simplify our lives. Practicing a modest nonconformity, we think carefully about our daily choices. The ideal of simplicity guides our decisions: How will we conduct our business, raise our children, spend our leisure time, tend our natural resources? How will we use our money, and why? How can we live comfortably, but without excess or ostentation?

For the Brethren, such considerations are not a requirement, but a privilege. As we seek to live intentionally, responsibly, and simply, we find a deep sense of purpose. And we find joy.


Together
Whether worshiping, serving, learning, or celebrating, Brethren act in community. Together, we study the Bible to discern God’s will; we make decisions as a group, and each person’s voice matters.

During our traditional love feast, we gather at the table of the Lord, and each summer at Annual Conference we convene as a denominational family. Because Jesus urged unity, Brethren work alongside other denominations, at home and abroad, in worldwide mission and outreach.

Our congregations welcome all who wish to share with us in another way of living: the way of Christian discipleship, life in community, fulfillment in service.

An Overview of Baptism in the Church of the Brethren

From its beginning, the Church of the Brethren denomination was concerned about baptism. In fact, “much of the early published writings of Brethren authors were about the subject of baptism.” Baptism and eschatology were written about more than any other subject by the early leaders.

Early Meaning of Baptism

The Brethren were highly influenced by the Anabaptists who taught the concept of two Kingdoms: the Kingdom of man, and the Kingdom of God. Christians were to be part of the Kingdom of God, a separate people of God; and baptism was the symbol of this separation. The Anabaptists also taught that infant baptism was wrong, because anywhere baptism is taught or practiced in the Scriptures, it always follows repentance and believing. “A baby just couldn’t do these things.”

In 1708, Alexander Mack and seven others covenanted together to follow and obey the teachings of the New Testament. They gathered on the banks of the Eder River in Schwarzenau, Germany, to demonstrate the public means of this covenant: baptism. They felt strongly that they “must be baptized according to the teaching of Jesus Christ and the apostles.” It was an illegal act for an adult to be “re-baptized” after having been baptized as a baby. The meaning of baptism was so deep for these early founders, that they were willing to die for it.

These early believers of the Church of the Brethren felt that baptism was a necessary action for their faith. Their primary goal was the desire for a marked gathered community of believers according to the “Rights and Ordinances” of the New Testament. Since believer’s baptism was explicitly commanded by Christ and by the New Testament authors, they knew they had to do it if they were going to call themselves New Testament people. The Church was the gathered body and baptism was the mark of membership in the Body. They believed that the Holy Spirit was leading them in unity and baptism was a sign of the work of the Spirit.

When they studied the Scriptures, they saw that baptism had deep significance. According to early Brethren theologians, baptism in the New Testament developed through three distinct phases. Each of these phases was cumulative; adding further meaning and insights as God revealed them to the previous phase. The phases are: John’s baptism (which is a baptism of repentance and a once-for-all forgiveness of sin), Jesus’ baptism (a representation of the coming of the Holy Spirit and an ordination to ministry), and Paul’s baptism (a baptism that is postresurrection and represents a “union with Christ’s death, burial, and resurrection”). For the early Brethren, baptism by forward trine immersion held all of these meanings.

Baptism Today

For Brethren today, there should be no question about the necessity of the rite of baptism. While it is essential, they believe that it is not as essential as faith and repentance. “A believer who desires to be baptized, but cannot obtain it because of necessity – like the criminal on the cross – is still saved. If, however, a man does not desire to be baptized, he is rightly to be judged as unbelieving and disobedient, not because of baptism, but because of his unbelief and disobedience.” Baptism didn’t automatically bring salvation or the Holy Spirit either. They did not believe that the Holy Spirit was commanded by baptism, but that the Holy Spirit commanded baptism. The earliest Brethren also included the laying on of hands right after baptism, specifically for the receiving of the Holy Spirit. This was to make sure that the new believer received the fruit of the Spirit and received spiritual gifts for public ministry, and evangelism (and proclamation).

Brethren today believe that baptism is linked to repentance. They see baptism as a celebration of God’s forgiveness of sin through Jesus Christ. This does not necessarily mean they believe that baptism is the time of salvation, but baptism is because of salvation. One very important meaning to baptism is that the very act of it is a separation from the world and a shift of loyalty from the values of the present age to those of the age to come. Baptism also incorporates the believer “into a community of believers, a common life where faith flourishes and worship abounds.”

One of the major reasons for baptism by immersion today in the Church of the Brethren is to follow the example of Jesus Christ. Both Matthew 3:15-16 and Mark 1:9 tell us that Jesus came up out of the water. You can not come up out of the water, unless you went down into it. This means that Jesus Himself was baptized by immersion. Jesus also commanded baptism for his followers (Matthew 28:19 & Mark 16:16). The Brethren also believe that baptism publicly confesses Christ (Romans 10:9-10), and is a sign of you following His commands (1 John 2:3). The Brethren hold up the Scriptures of 1 Corinthians 15:3-4 & Colossians 2:12 to show us that immersion makes us one with Jesus’ burial and resurrection and that immersion best symbolizes death to sin, and rising to new life (Romans 6:4 & Colossians 2:12). They believe strongly that baptism is putting on Christ (Galatians 3:27) and symbolizes a washing away of sins (Acts 22:16).

Three Times Forward

The mode of baptism (the way it is done) also has special meaning for Brethren. Many would argue today that the only proper way for baptism is three times forward. They believe that being immersed forwards shows that you relate to Christ’s death. When Jesus died on the cross, He bowed His head (John 19:30). For Brethren this suggests that baptism should be forward as well, because you relate to Jesus’ death in baptism. They believe that trine immersion by a forward motion is the literal application of the Scripture. If Jesus bowed His head in a forward movement, then we too, should receive baptism in the same way, bowing our heads in a forward movement. The Brethren also believe strongly in trine immersion so that faith in the Trinity can be shown. They make a big deal that the Great Commission (Matthew 28:19), specifically calls on the Trinity in baptism. They call for people to be immersed three times, once at the naming of each person of the Godhead. After studying the writing of the early church fathers, the Brethren truly believe that “Trine Immersion proves itself to be the best and most complete way to carry out all the Scriptures command in relation to the rite of baptism. Historically, the early authors and Church fathers unite together in giving a vast amount of testimony supporting Trine Immersion, along with countless historians throughout the ages”16 They point to many early Church writings, which include:

• The Didache. Sometimes called The Teaching of the Twelve Apostles, was written about A.D. 100. It says, “But concerning baptism, thus baptize ye: having first recited all these precepts, baptize in the name of the Father, and of the Son, and of the Holy Spirit, in running water.” Brethren scholars believe this to be a strong implication for trine immersion as the preferred means of baptism.




• Tertullian, A.D. 160-220: “Jesus gave as his last command that they shouldimmerse into the Father, and the Son, and the Holy Spirit, not into one person.Therefore, all who believed were immersed. For we are immersed, not oncebut thrice, at the naming of every person of the Trinity.”




• Augustine, A.D. 354-430, “In this font, before we dipped your whole body, we asked you, ‘Believest thou in God the omnipotent Father?’ After you declared that you believed, we immersed three times your heads in the sacred font … You are rightly immersed three times, you who receive baptism in the name of Jesus Christ, who rose the third day from the dead” (Sermon on the Mystery of Baptism).




• Jerome, A.D. 340-420: “We are thrice dipped in water that the mystery of the Trinity may appear to be but one, and therefore though we be thrice put under the water to represent the mystery of the Trinity, yet it is reputed to be but one baptism.”




• Chrysostom, A.D. 347-407 “Christ delivered to his disciples one baptism in three immersions when he said to them, ‘Go and teach all nations, baptizing them in the name of the Father, and of the Son, and of the Holy Ghost.”

In fact, the Brethren scholars point out that when Church leaders study what the early church did, they are forced to use trine baptism. They use John Wesley as one example: “when Mr. Wesley baptized adults professing faith in Christ, he chose to do it by trine immersion if the person would submit to it, judging this to be the apostolic method.”

Since the early founders of the denomination believed that baptism was necessary for salvation, it should be noted that this is not the official stance of the denomination today. In 1958 a major shift took place. At the Church of the Brethren Annual Conference, the denomination in the name of ecumenicism voted to accept ‘letters of transfer’ (no matter how the believer was baptized) as acceptance for good standing membership status. Prior to this landmark decision, members desiring to join the Church of the Brethren from another Christian denomination were required to be rebaptized by trine immersion, even though they retained good standing membership status in another denomination. You can not believe that immersion is a necessary mark of salvation and agree with this position. This should show that the meaning of baptism for the Church of the Brethren varies from member to member.

Information courtesy of an excerpt of the essay “Church of Brethren Ordinances: Baptism and the Love Feast” by Robert E. Tevis III, retrieved from http://www.cerrogordocob.com/sermons/Brethren_Ordinances.pdf

The new pews are here!

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Welcome to Henry Fork Church of the Brethren’s Website!

Hello and welcome Henry Fork Church of the Brethren website – we are glad to have you. If you are already a member of our beloved congregation, welcome to the newest extension of our ministry! If you are a visitor to our church or have an interest in who we are and what we believe as well as the ministry services we offer you have come to the right place! We are located in beautiful Rocky Mount, VA…(needs to be edited – just added some text as a placeholder.